Bu hususta bazı fukahanın “nafile namazlarda sehiv secdesi gerekmez” gibi şaz sayılabilecek görüşleri olmakla birlikte, sehiv secdesi gerektiren hususlar hangi namazda yapılırsa-yapılsın sehiv secdesi şarttır. (Zuhayli, 2/ 88.) Sehiv secdesi, ıstılahî ifadesiyle “cebren linnoksan” yani eksik bırakılan yerleri tamamlamak ve o ibadeti ikmal etmek için vaz’ edilmiştir. Dolayısıyla bu, hem farz hem de nafile namazlar için geçerlidir.
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